Peter's First Letter
Chapter One
Copyright ©2003, Charles Hess, Ridgefield, Washington
Verses:
[ 01 ] [ 02 ] [ 03 ] [ 04 ] [ 05 ] [ 06 ] [ 07 ] [ 08 ] [ 09 ] [ 10 ]
[ 11 ] [ 12 ] [ 13 ] [ 14 ] [ 15 ] [ 16 ] [ 17 ] [ 18 ] [ 19 ] [ 20 ]
[ 21 ] [ 22 ] [ 23 ] [ 24 ] [ 25 ]

Peter begins his first letter[ 1 ] by greeting the pilgrims of the Dispersion. He praises God for the living hope of a heavenly inheritance. He acknowledges the various trials that were to come to test his readers. The prophets foresaw the sufferings of Christ and His glory. Christians are encouraged to live holy lives. They are reminded of the cost of their redemption and God's foreordained plan to save them. The remaining part of chapter 1 praises the revealed word of God (see charts 1 PETER 1 OUTLINE A and B).

    Chart
    1 PETER 1 OUTLINE (A)

  1. Greeting pilgrims of Dispersion (1Pe 1:1, 2).
  2. Living hope (1Pe 1:3-5).
  3. Various trials to test Christians (1Pe 1:6-9).
  4. Prophets foresaw Christ's sufferings (1Pe 1:10-12).

    Chart
    1 PETER 1 OUTLINE (B)

  1. Live holy lives (1Pe 1:13-17).
  2. Cost of redemption (1Pe 1:18, 19).
  3. Plan to save foreordained (1Pe 1:20, 21).
  4. Praising revealed word of God (1Pe 1:22-26).

A LETTER TO ALIENS

1:1, 2 Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

Peter.[ 2 ] Simon,[ 3 ] to whom Jesus gave the name Peter, claims to be the writer of this letter. All honest readers agree that none other than the apostle Peter is that person. I know of no good evidence to the contrary.

An apostle of Jesus Christ [apostle of Jesus Christ].[ 4 ] Nowhere in Scripture is it recorded that Peter was, or claimed to be, head of the Lord's Church. If it were true, would this not have been the ideal time for him to lay claim to the honor? He did not claim to be Pope because he was not. He was a Christian, one of the twelve apostles, influential and popular, but nothing more. In spite of Scriptural evidence to the contrary, he has been exalted by men as the first "Pope."

To the pilgrims [to the exiles, strangers, sojourners, who are sojourners].[ 5 ] The Christians addressed here may have had citizenship in the countries mentioned but if so that was secondary. Their real citizenship was in heaven. Regardless of where on earth they lived, they considered themselves to be aliens and strangers (see Php 3:20; 1Pe 2:11).

Of the Dispersion [scattered throughout].[ 6 ] The "Dispersion" is not used of unconverted Jews but, figuratively, of Christians, Gentile Christians especially.[ 7 ] They were scattered everywhere. Their real citizenship was in heaven. They were "exiled" on the earth (see TO WHOM WRITTEN in Introduction to this letter).

FIVE ROMAN PROVINCES

In Pontus [of Pontus].[ 8 ] Like Bithynia, Pontus bordered the southwestern shore of the Pontus Euxinus (Black Sea). Among the residents of Pontus were some Jews present on Pentecost (Ac 2:9). Aquila was born there (Ac 18:2). At the time of Peter's writing, all five provinces mentioned in this verse had many Gentile inhabitants and were under Roman rule.

Galatia.[ 9 ] Galatia lay south of Bithynia and Pontus, west of Cappadocia.

Cappadocia.[ 10 ] Cappadocia was south and east of the other provinces mentioned by Peter. Some of the Jews present in Jerusalem on Pentecost hailed from there (Ac 2:9).

Asia.[ 11 ] Asia (Asia Minor) was south of Bithynia and Pontus and west of Galatia. For the most part, its western border was the Aegean Sea. The Mediterranean Sea was its southern border. A tradition has Peter, in his later life, working in northern Asia Minor, including Bithynia.

And Bithynia.[ 12 ] Bithynia's northern border was the Black Sea (Pontus Euxinus). The Holy Spirit did not permit Paul to evangelize that area (Ac 16:6-10) but apparently Peter was allowed to do so (see note above).

    Chart
    ELECT = GOD'S CHOSEN
    (1Pe 1:1)

  1. Many called but few chosen (Mt 22:14).
  2. For sake of elect those days shall be shortened (Mt 24:22).
  3. Who shall bring a charge against God's elect? (Ro 8:33).
  4. Be even more diligent to make your call and election sure, for if you do these things you will never stumble (2Pe 1:10).
  5. Those who are with Him are called, chosen, and faithful (Re 17:14).

[1:2] Elect [the elect, chosen] [ 13 ] (see chart ELECT = GOD'S CHOSEN).

According to [and].[ 14 ]

Foreknowledge [destined, the foreknowledge].[ 15 ] In his sermon on Pentecost, Peter spoke of God's foreknowledge and "determined purpose" or "determinate counsel" in the same sentence (Ac 2:23). James said, "Known to God from eternity are all His works" (Ac 15:18). Paul himself was chosen, being separated from his mother's womb (Ga 1:16). The apostles and other Jews were predestined to become sons of God through Jesus Christ.

Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will (Eph 1:5).

In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will (Eph 1:11; see chart CONDITIONAL SALVATION OF ELECT).

Inasmuch as many of Peter's readers were Gentiles, God foreknew them as well (see Eph 2:11-13).

    Chart
    CONDITIONAL SALVATION OF ELECT
    (1Pe 1:1)

  1. Not everyone who says to Me, "Lord, Lord," shall enter the kingdom of heaven, but he who does the will of My Father in heaven (Mt 7:21).
  2. Unless you repent you will all likewise perish (Lu 13:3).
  3. Now commands all men everywhere to repent (Ac 17:30).
  4. Vengeance on those who do not know God, and on those who do not obey the gospel (2Th 1:8).
  5. He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him (1Jo 2:4).

Of God the Father [by God the Father].[ 16 ]

In sanctification of the Spirit [and sanctified by, through, of spirit, the Spirit].[ 17 ] There is considerable evidence that in this verse "Spirit" is not the Holy Spirit but "spirit" as in the human spirit. For one thing, there is no Greek article before the word.

John Calvin taught that the Holy Spirit acts directly upon the heart of only those sinners who will eventually accept the gospel. Such an arbitrary selection and election is not impartial but God is impartial! (see Ac 10:35; 1Pe 1:17). Since the impartial God desires all to be saved (1Ti 2:3, 4), why would not He just operate directly upon all hearts? To arbitrarily choose one soul for salvation and another for damnation is heartless discrimination. Would Calvinists imitate this kind of discrimination when dealing with their own children? If a civil or criminal judge behaved in such a cavalier[ 18 ] manner in the courtroom, would any Calvinist approve of it?

You may notice a Calvinistic bias in the following quotation from W. E. Vine that also appears in a previous footnote. I wonder if Mr. Vine realized that by this statement he implied that God was a cruel respecter of persons.

The sanctification of the Spirit is associated with the choice, or election, of God; it is a Divine act preceding the acceptance of the Gospel by the individual.[ 19 ]

God chose from the beginning so that both Jews and Gentiles could come to Christ and be saved. He did not arbitrarily elect and reject individuals without any response on their part to the saving gospel. The truth about being called by the gospel was expressed by the apostle Paul in his letter to the Thessalonians.

But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit [or "spirit"] and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ (2Th 2:13, 14).

All who believe and obey the gospel are saved (Mk 16:15, 16). God elects or chooses those who are saved. He chooses or elects to salvation those who obey the gospel.[ 20 ]

    Chart
    MANNER OF ELECTION
    (1Pe 1:1)

  1. God chose.
  2. He chose from the beginning.
  3. The choice was made in sanctification of the spirit for obedience.
  4. Those chosen were called through the gospel (2Th 2:13, 14). (Adapted from Woods 22)

Sanctification is used in two senses in the NT. First, the word refers to the setting apart of an individual for God's service at baptism. This sets the stage for the second type of sanctification that involves purity of life for which all Christians strive. Both kinds of sanctification are wrought by the Holy Spirit through the medium of the powerful gospel message. People are not forced to become Christians or to remain faithful. They themselves must pursue holiness or sanctification. If they fail to do so, they will miss heaven.

Pursue peace with all people, and holiness, without which no one will see the Lord (Heb 12:14).

For obedience [by, unto, unto the, obedience, to Jesus Christ].[ 21 ] The importance of obedience of God's sanctified ones is emphasized. The work of the Holy Spirit through the inspired word creates faith and thus enables one to become obedient (see Ro 10:17). Like love of the brethren, obedience is natural for Christians (1Pe 1:14; 22, 23).

And sprinkling of the blood of Jesus Christ [and for sprinkling, and cleansing, with, in, his blood].[ 22 ] In OT times, the blood of oxen was sprinkled.

And Moses took the blood, sprinkled it on the people, and said, "This is the blood of the covenant which the LORD has made with you according to all these words" (Ex 24:8).

The NT antitype of sprinkling animal blood is the sprinkling of the blood of Christ (Heb 10:22; 12:24). Christians have been "washed in His blood" at the time immersion into Christ (compare Ro 6:2-6, 17, 18; Re 1:5). At baptism the "sprinkling of blood" purifies the conscience and bodies are "washed" (Heb 10:22).[ 23 ]

Grace to you and peace be multiplied [grace unto you, may grace, and peace be multiplied to you].[ 24 ] Grace[ 25 ] and peace[ 26 ] were common Greek and Hebrew greetings (compare Ro 1:7; 1Co 1:3; Eph 1:2; Php 1:2). Peter combined them to wish his readers both grace and peace. Where the two are mentioned together, grace always precedes peace.

A LIVING HOPE

1:3-5 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.

Blessed be the God and Father of our Lord Jesus Christ.[ 27 ] Peter is praising God. Vine and Vincent say the Greek word "Blessed" is used in the NT of God only (see Ro 1:25; 9:5; 2Co 1:3; Eph 1:3).[ 28 ]

    Chart
    NEW BIRTH (A)
    (1Pe 1:3)

  1. Unless one is born again, he cannot see the kingdom of God (Joh 3:3).
  2. Unless one is born of water and the Spirit, he cannot enter the kingdom of God (Joh 3:5).
  3. The inward man is being renewed day by day (2Co 4:16).
  4. A new creation (Ga 6:15).

    Chart
    NEW BIRTH (B)
    (1Pe 1:3)

  1. Made alive together with Christ (Eph 2:5; Col 2:13).
  2. Of His own will He brought us forth by the word of truth (Jas 1:18).
  3. Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever (1Pe 1:23).

Who according to His abundant mercy [by, which according to, his great mercy].[ 29 ] God showed mercy toward the Jewish fathers (Lu 1:72). The Gentiles praise Him for it (Ro 15:9). He is rich in mercy (Eph 2:4). It is according to His mercy that He saves people (Tit 3:5).

    Chart
    LIVING THINGS (A)
    (1Pe 1:3)

  1. Living God (Mt 16:16; Joh 6:57; Ro 14:11).
  2. Living water (Joh 4:10; 7:38).
  3. Living bread (Joh 6:51).
  4. Living oracles (Ac 7:38).
  5. Living sacrifice (Ro 12:1).

    Chart
    LIVING THINGS (B)
    (1Pe 1:3)

  1. Living and abiding word (Heb 4:12; 1Pe 1:23, 25).
  2. Living way (Heb 10:20).
  3. Living hope (1Pe 1:3).
  4. Christ, a living stone (1Pe 2:4).
  5. Christians, as living stones (1Pe 2:5).

Has begotten us again [begat, we have been born, anew].[ 30 ] It is the mercy of God, not humanly devised works of righteousness that causes us to be born again (see Tit 3:5). The new birth is made possible by an exercise of the will of God. Being begotten by the word of truth is the Spirit's part in the new birth (see Joh 3:3-8; 1Jo 5:1).

Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures (Jas 1:18).

    Chart
    LIVING HOPE
    (Heb 1:3)

  1. Good hope (2Th 2:16).
  2. Blessed hope (Tit 2:13).
  3. Better hope (Heb 7:19).
  4. Living hope (1Pe 1:3).

To a living [unto a lively].[ 31 ] Sinners flee to Christ in order to lay hold on hope. Outside of Him there is none (Eph 2:12; see charts LIVING THINGS A and B).

That by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us (Heb 6:18).

The living hope is made possible by the living God. That hope is in the living Christ[ 32 ] and is a hope of eternal life (Tit 1:2; see charts LIVING THINGS A and B).

    Chart
    HOW TO LIVE
    (1Pe 1:3)

  1. How should we then live? (Eze 33:10 KJV).
  2. No longer live in sin (Ro 6:2).
  3. Live to God (Ga 2:19).
  4. Live by the faith of the Son of God (Ga 2:20).
  5. Live for righteousness (1Pe 2:24).
  6. Live the rest of your time for the will of God (1Pe 4:2).
  7. Live according to God in the spirit (1Pe 4:6).

Hope.[ 33 ] In the NT, at least four adjectives describe hope (see chart LIVING HOPE).

Through the resurrection of Jesus Christ from the dead [by the resurrection of Jesus Christ from, from among, the dead].[ 34 ] The resurrection of Christ gives assurance to all Christians. It is the ground of their hope. Because He is living, their hope is living (see Ac 24:15; 1Co 15:12-19). Babes in Christ are raised with Him from immersion into His death. They are raised to walk a new life in Him (Ro 6:3, 4; Col 2:12-3:1).

    Chart
    HEAVENLY INHERITANCE
    (1Pe 1:4)

  1. The word of His grace, which is able to build you up and give you an inheritance (Ac 20:32).
  2. Heirs of God and joint heirs with Christ (Ro 8:17).
  3. Spirit the guarantee of our inheritance (Eph 1:14).
  4. The riches of the glory of His inheritance in the saints (Eph 1:18).

THE INHERITANCE IMPERISHABLE

[1:4] To an inheritance [unto, and to, an inheritance].[ 35 ] Only legitimate children of God may legitimately receive an inheritance. Only those born again are His children (verse 3).

Incorruptible [imperishable, which is imperishable, that can never perish, is one that nothing can destroy].[ 36 ] The heavenly inheritance is durable and everlasting. It is not subject to entropy.[ 37 ] It will never decay or be corrupted.

    Chart
    THINGS THAT PASS AWAY (A)
    (1Pe 1:4)

  1. In Christ . . . old things have passed away; behold, all things have become new (2Co 5:17).
  2. Removal of those things that are being shaken, as of things that are made (Heb 12:27).
  3. The first heaven and the first earth had passed away. Also there was no more sea (Re 21:1).

    Chart
    THINGS THAT PASS AWAY (B)
    (1Pe 1:4)

  1. Tears, death, sorrow, crying, pain; for the former things have passed away (Re 21:4).
  2. No temple in it, for the Lord God Almighty and the Lamb are its temple (Re 21:22).
  3. No longer any curse (Re 22:3).
  4. There shall be no night there. They need no lamp nor light of the sun (Re 22:5).

And undefiled [undefiled].[ 38 ] The heavenly inheritance is pure, unstained, unspoiled and undefiled.

And that does not fade away [and unfading, that fadeth not away, (is) enduring].[ 39 ] The heavenly inheritance of Christians never fades.Notice the similarity of the Greek word in the footnote with the name of an annual flower, the amaranth or amaranthus. The plants grow to a height of about three feet and have flaming foliage of chocolate, crimson or purple. The flowers are supposedly unfading (see charts THINGS THAT PASS AWAY A and B).

Reserved in heaven [kept in the heavens].[ 40 ] The inheritance is not, as some would say, heaven on earth. Neither is it an earthly premillennial inheritance. It is reserved or kept in heaven.

Jesus spoke of eternal life "in the age to come" (Mk 10:30). Paul himself lived "in hope of eternal life" (Tit 1:2). The beloved apostle John called it a promise: "And this is the promise that He has promised us -- eternal life" (1Jo 2:25).

    Chart
    KEPT BY GUARDING
    [A WORD STUDY]
    (1Pe 1:4)

  1. If you love Me, you will TEEREESETE keep My commandments (Joh 14:15).
  2. Father, TEEREESON keep them (Joh 17:11).
  3. While I was with them, I ETEEROUN was keeping them (Joh 17:12a).
  4. I EPHULAXA guarded them (Joh 17:12b).

For you.[ 41 ] Jesus said to the disciples, "I go to prepare a place for you" (Joh 14:2). Peter understood that promise to include all Christians. He said to his readers that the inheritance is reserved in heaven "for you." Paul taught the same thing when he said the crown of righteousness is "not to me only but also to all who have loved His appearing" (2Ti 4:8).

GUARDED BY DIVINE POWER

[1:5] Who are kept [who are, being, guarded, protected, shielded].[ 42 ] The inheritance is "reserved." Its heirs are "kept" or "protected."

This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil (Heb 6:19).
    Chart
    JUSTIFIED BY FAITH (A)
    (1Pe 1:5)

  1. The just shall live by faith (Ro 1:17; 3:11).
  2. Justified by faith (Ro 3:28; 5:1; Ga 2:16; 3:24).
  3. Faith accounted for righteousness (Ro 4:5).
  4. Access by faith into this grace in which we stand (Ro 5:2).
  5. Whoever believes on Him will not be put to shame (Ro 10:11).

    Chart
    JUSTIFIED BY FAITH (B)
    (1Pe 1:5)

  1. And if Christ is not risen, your faith is futile; you are still in your sins! (1Co 15:17).
  2. That the promise by faith in Jesus Christ might be given to those who believe (Ga 3:22),
  3. For by grace you have been saved through faith (Eph 2:8).


By the power of God [by God's power, by the power of God].[ 43 ] It is not "faith power" that guards us. It is God's power, but He does it in response to man's faith. God's power is the gospel (Ro 1:16), His word (Heb 4:12; Joh 17:17; Jas 1:18). His word is "the faith" (1 Pe 5:9).[ 44 ]

Through faith [through the faith].[ 45 ] A Christian keeps himself in the love of God (Jude 21). Constant guarding is done through faith, that is, it is dependent upon something man does, a work if you please (Joh 6:29). If one's faith fails, what about the Divine guarding (see Lu 22:31, 32)? Paul himself had a part in the progress of the faith of his converts.

And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith (Php 1:25).

    Chart
    JUSTIFIED BY FAITH (C)
    (1Pe 1:5)

  1. Wise for salvation through faith which is in Christ Jesus (2Ti 3:15).
  2. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water (Heb 10:22).
  3. And this is the victory that has overcome the world -- our faith (1Jo 5:4).

For salvation [unto, unto a, for a, salvation].[ 46 ] Sometimes salvation just refers to forgiveness of past sins. In this verse, however, it is yet to be revealed. Therefore, it is heavenly or eternal (see verse 9). It involves the resurrection from the dead and eternal life yet to be received in actuality (see note on Reserved in heaven, verse 4). It is called the crown of life and is a gift of the Godhead (Joh 17:2; Ac 2:38 Ro 6:23). It is promised to every obedient believer (Ac 2:39; 1Jo 2:25; see charts FUTURE SALVATION A and B).

    Chart
    YOU STAND BY FAITH
    (1Pe 1:5)

  1. For by faith you stand (Ro 11:20; 2Co 1:24).
  2. The testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing (Jas 1:3, 4).
  3. For we walk by faith, not by sight (2Co 5:7).
  4. The life which I now live in the flesh I live by faith in the Son of God (Ga 2:20).
  5. That Christ may dwell in your hearts through faith (Eph 3:17).

    Chart
    FUTURE SALVATION (A)
    (1Pe 1:5, 10)

  1. We shall be saved from wrath through Him (Ro 5:9).
  2. Salvation is nearer than when we first believed (Ro 13:11).
  3. Delivers us from the wrath to come (1Th 1:10).

    Chart
    FUTURE SALVATION (B)
    (1Pe 1:5, 10)

  1. God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ (1Th 5:9).
  2. Will inherit salvation (Heb 1:14).
  3. He will appear a second time, apart from sin, for salvation (Heb 9:28).
  4. Account that the longsuffering of our Lord is salvation (2Pe 3:15).

Ready to be revealed [prepared to be revealed].[ 47 ] The salvation from passed sins mentioned in Acts 2:38 had already been revealed. The salvation in the present verse is in readiness to be revealed. It will be revealed just prior to entrance into eternity.

In the last time.[ 48 ] At the very end of earthly time when the judgment day comes, then shall be revealed the salvation that is eternal. The general resurrection will occur on "the last day" (Joh 6:39, 40, 44) at which time the "last trumpet" will sound (1Co 15:52). Judgment will occur "in the last day" (Joh 12:48). The "last enemy" will be destroyed (1Co 15:26).

REJOICING IN SALVATION

1:6-9 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith -- the salvation of your souls.

In this you greatly rejoice [wherein, in which, ye exult, rejoice, rejoice greatly].[ 49 ] After the seventy disciples returned from the Limited Commission "with joy" Jesus rejoiced (Lu 10:17).

In that hour Jesus rejoiced [EEGALLIASATO rejoiced greatly] in the Spirit and said, "I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight" (Lu 10:21).

The intense love and trust Christians have for Christ gives them cause for great joy even during trials. Rejoicing greatly or being overjoyed in time of persecution is right in line with Jesus' Sermon on the Mount (see Mt 5:12).

Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets (Lu 6:23)

Paul agreed:

Through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance (Ro 5:2, 3).

James concurred.

My brethren, count it all joy when you fall into various trials (Jas 1:2).

Though now for a little while [though now for a season, at present].[ 50 ] Even if persecution lasts, or seems to last, a lifetime, it is only "a moment" in comparison to eternity. This is how Paul viewed it.

For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory (2Co 4:17).

The suffering of Peter's readers was to be for "a little while" (1Pe 5:10).

If need be [if needed, you may have to].[ 51 ] It was necessary for Peter's readers to undergo persecution. Charles Williams renders the present verse:

In such a hope keep on rejoicing, although for a little while you must be sorrow-stricken with various trials (1Pe 1:6 Williams).

DISTRESSED BY NECESSARY TRIALS

You have been grieved [suffer, ye are in heaviness, put to grief, now have sorrow].[ 52 ]A few years before Peter wrote, an event occurred near the Lake of Galilee. Peter ELUPEETHEE was grieved because Jesus said to him the third time, "Do you love me?" Even though unpleasant for him, the penetrating questioning of Christ did Peter a lot of good (see Joh 21:17). Christians are not criticized or condemned for being somewhat distressed under trials. They have to endure distress, sorrow and sadness during their period of suffering even though they know the eventual outcome will be something to rejoice about.

By [through, in, due to].[ 53 ] The various prepositions (by, through, in, etc.) used by translators undertake to express the idea of the environment or sphere in which the Christians could expect to be grieved.

Various [manifold].[ 54 ] The wisdom of God is POLUPOIKILOS manifold, that is, many colored (Eph 3:10). Trials also come in assorted varieties. Persecution may take the form of some kind of physical or mental abuse, including imprisonment, financial hardship, torture or even being murdered. James encourages Christians who are under trial and urges them to "Count it all joy" when they fall into various trials or manifold temptations (Jas 1:2).

Trials [temptations].[ 55 ] The original readers of this letter anticipated suffering to come upon them in many different ways. Their trials though distressing, would result in the proof of their faith.

THE PROOF OF FAITH

[1:7] That the genuineness of your faith [so that the trial, trying, proving, proof, of your faith].[ 56 ] In presenting a related thought, James pointed out that "The testing of your faith produces patience" (Jas 1:3). Faith is tested and proved in the crucible of suffering but it need not be lost. Love, hope and faith all "abide" (1Co 13:13).

Being much more precious than gold that perishes [which is, more valuable than of gold, which though perishable, which perisheth].[ 57 ] Gold is considered to be valuable because of its beauty, scarcity and malleability. The first mention of gold in Scripture is in connection with the garden of Eden. The record states there was gold in the land of Havilah and "The gold of that land is good" (Ge 2:12). Just before the exodus from Egypt, according to Moses' instructions, the Israelites requested gold and other valuables from the Egyptians. The "borrowed" gold became, in part, wages for their hard labor as slaves.

Now the children of Israel had done according to the word of Moses, and they had asked from the Egyptians articles of silver, articles of gold, and clothing (Ex 12:35).

Some of the gold the children of Israel received was probably used to make the golden calf (Ex 32:3, 4). Some was contributed for temple furnishings (see Ex 25:3; 25:11-13, 25-39; 26:6, 29, 32, 37; 28:5, 6, 8, 11, 13-15, 20, 22, etc.).

Solomon's wealth was measured partly in gold (1Ki 10:14). Regardless of its value and desirability, Peter foretold the melting of gold along with the elements.

But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up (2Pe 3:10).

Gold "is perishable." One reason that genuine faith is of much greater worth than gold is that it may be imperishable regardless of the severity of trials.

The last book in the NT mentions gold. It tells of an angel that spoke to John had "a gold reed to measure the city" (Re 21:15). The heavenly city is made partly of that precious substance.

The construction of its wall was of jasper; and the city was pure gold, like clear glass (Re 21:18).

The twelve gates were twelve pearls: each individual gate was of one pearl. And the street of the city was pure gold, like transparent glass (Re 21:21).

Gold is perishable in that it its softness allows it to be gradually worn away. No doubt the reader has seen where thin gold plate has been completely rubbed away in spots. After twenty years, my mother's engagement ring wore thin. I went with Dad to a jeweler on Grand Avenue in St. Louis where he had the diamond remounted and presented her with a "new" ring.

Though it is tested by fire [is, though it be, tried, proved, with fire].[ 58 ] Gold is refined and purified in a crucible. It is tested in the assayers fire but it will all melt in the intense heat when the earth is burned up. Faith, much more valuable than gold, is tested and purified in the fire of persecution and suffering. Faith comes out of the fire stronger and better. It is by faith that the Christian overcomes the world (1Jo 5:4; compare Re 12:11).

    Chart
    PRAISE AND GLORY AND HONOR (A)
    (1Pe 1:7)

  1. You will guide me with Your counsel, and afterward receive me to glory (Ps 73:24).
  2. Sufferings . . . not worthy to be compared with the glory which shall be revealed in us (Ro 8:18).
  3. A far more exceeding and eternal weight of glory (2Co 4:17).

    Chart
    PRAISE AND GLORY AND HONOR (B)
    (1Pe 1:7)

  1. Riches of the glory of His inheritance in the saints (Eph 1:18).
  2. Will transform our lowly body that it may be conformed to His glorious body (Php 3:21).
  3. The salvation which is in Christ Jesus with eternal glory (2Ti 2:10).

May be found [may redound, might be, will be, found].[ 59 ] Trials test faith and prove it to be genuine. A proven faith is not flimsy and frail. A proven faith results in a stronger hope.

To praise, honor, and glory [unto praise, glory and honor].[ 60 ] In the context of eternal judgment, Paul said that the wicked will be the recipients of wrath and indignation:

But to those who are self-seeking and do not obey the truth, but obey unrighteousness -- indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek (Ro 2:8, 9).

Praise, glory and honor accompany eternal life in heaven. Faithful Christians may expect to hear words like:

Well done, good and faithful servant . . . enter into the joy of your lord (Mt 25:21, 23).

At that time, God will praise those entering heaven (see 2Th 1:12; charts PRAISE AND GLORY AND HONOR A and B).

But glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek (Ro 2:10).

    Chart
    THE REVELATION OF CHRIST (A)
    (1Pe 1:7)

  1. Will come again and receive you to Myself (Joh 14:3).
  2. Then each one's praise will come from God (1Co 4:5).
  3. Will transform our lowly body (Php 3:21).
  4. You also will appear with Him in glory (Col 3:4).

    Chart
    THE REVELATION OF CHRIST (B)
    (1Pe 1:7)

  1. Crown of glory that does not fade away (1Pe 5:4; compare 2Ti 4:8).
  2. When He appears, we may have confidence and not be ashamed before Him at His coming (1Jo 2:28).
  3. We shall be like Him, for we shall see Him as He is (1Jo 3:2).

At the revelation of Jesus Christ [in the appearing, revealing, of Jesus Christ].[ 61 ] At the final coming of Christ, faith that has been tried, tested and found true will be rewarded (see note on verse 13; charts THE REVELATION OF CHRIST A and B).

YOU BELIEVE AND LOVE THE UNSEEN CHRIST

[1:8] Whom having not seen [without having seen him, whom you have not seen].[ 62 ] Peter had seen Christ many times. He was a witness of His sufferings (1Pe 5:1), His resurrection (Ac 2:32) and ascension (Mk 16:14-19; Lu 24:33, 50-52; Ac 1:2, 9). Yet many of his readers in far-off Turkey had never seen Christ in the flesh.

    Chart
    LOVE LINKED TO OBEDIENCE (A)
    (1Pe 1:8)

  1. If you love Me, keep My commandments (Joh 14:15).
  2. He who has My commandments and keeps them, it is he who loves Me (Joh 14:21).
  3. If anyone loves Me, he will keep My word (Joh 14:23).
  4. If you keep My commandments, you will abide in My love (Joh 15:10).

    Chart
    LOVE LINKED TO OBEDIENCE (B)
    (1Pe 1:8)

  1. Whoever keeps His word, in him the love of God has truly been perfected (1Jo 2:5).
  2. This is the love of God, that we keep His commandments (1Jo 5:3).
  3. This is love, that we walk according to His commandments (2Jo 6).

You love [ye love, yet you love, him].[ 63 ] Christians feel affection for Christ. However, the kind of love Peter mentions is not that which feeds upon personal affection or touching. Words that declare one's love may be hypocritical (see 1Co 13:1-3). Genuine love is demonstrated by deeds (1Jo 3:18; 5:2). Love for Christ grows out of appreciation. "We love Him because He first loved us" (1Jo 4:19). Genuine love always expresses itself in obedience. It may be possible to love Him just as much today without seeing Him as did his disciples when He was on earth (see charts LOVE LINKED TO OBEDIENCE A and B).

Though now you do not see Him [on whom though, you do not now see him, now ye see him not, not now looking, not having yet seen].[ 64 ] Peter was writing to Gentiles who lived many miles from Jerusalem and Capernaum. They never saw Christ personally. However, their love for Him did not depend upon sight or touch. Jesus alluded to the love one may have for Him after His ascension when He said to Mary Magdalene:

Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, "I am ascending to My Father and your Father, and to My God and your God" (Joh 20:17).

Jesus wanted Mary to "stop clinging" to Him (Joh 20:17 NASB), He was intimating that there was a better and purer kind of love possible after He ascended to heaven. Paul was aware of this concept when he wrote:

Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer (2Co 5:16).

Have you ever wondered why great artists did not follow Christ around painting portrait after portrait? For one thing, Jews were not to make images. Another reason is that it is not according to the will of God for people to become attached to relics and pictures.

Yet believing [you believe in him, in whom, but, you believe].[ 65 ] Recall the appearance of Christ to Thomas. He had crowed:

Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe (Joh 20:25).

After he saw Him, Jesus said to him:

Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed (Joh 20:29).

    Chart
    JOY IN CHRIST
    (1Pe 1:8)

  1. At Samaria: Great joy in that city (Ac 8:8).
  2. The Eunuch: Went on his way rejoicing (Ac 8:39).
  3. Apostles: Also rejoice in God through our Lord Jesus Christ (Ro 5:11).
  4. Paul: Exceedingly joyful in all our tribulation (2Co 7:4).
  5. Christians: Rejoice with joy inexpressible and full of glory (1Pe 1:8).

You rejoice [and, so ye exult, rejoice greatly].[ 66 ] Christians are full of joy. Their hearts are transported with gladness (see note on verse 6). External circumstances do not mar the delight they have in the Lord..

With joy inexpressible [with unutterable joy, with joy unspeakable].[ 67 ] Words cannot adequately express the joy Christians experience! (see chart JOY IN CHRIST).

And full of glory [and exalted, and filled with the glory].[ 68 ] A Christian with genuine faith that has been or is being tried has a glorious joy, even when being killed for Christ's sake.

    Chart
    OUTCOME (END) OF FAITH
    (1Pe 1:9)

  1. That each one may receive the things done in the body, according to what he has done, whether good or bad (2Co 5:10).
  2. Whatever good anyone does, he will receive the same from the Lord (Eph 6:8).
  3. After you have done the will of God, you may receive the promise (Heb 10:36).
  4. Crown of glory that does not fade away (1Pe 5:4).

SALVATION, THE OUTCOME OF FAITH

[1:9] Receiving the end of your faith [as the, obtaining the, outcome of your faith].[ 69 ] The "end" or "outcome" of TEES PISTEOOS the faith is eternal salvation. That is, the final result of following the word of God is eternal salvation. One's personal faith in Christ that comes about by hearing the word leads to obedience which results in eternal life (Ro 10:16, 17; Heb 5:8, 9).

But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life (Ro 6:22).

The inexpressible joy of believers on earth is only a foretaste of the joys they will reap when they reach the goal of heaven itself.

            O how sweet 'twill be to meet the Lord,
            When He comes in glory, by and by;
            What a song of praise will be outpoured,
            When He comes in glory, by and by.
                                (A. A. Westbrook)

The salvation of your souls [even, that is, you obtain, the salvation of your souls].[ 70 ] Christ was motivated to come to earth by the prospect of saving mankind. Personal salvation is the goal of every Christian. When one finally receives the heavenly reward of salvation, he has received the greatest blessing in time or eternity (see chart FUTURE SALVATION at verse 5).

PROPHETS MADE SEARCH AND INQUIRY

1:10, 11 Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.

Of this salvation [about, concerning, which salvation].[ 71 ] The main thread running through the writings of all the prophets is salvation through Christ (see verses 9, 12).

The prophets [prophets].[ 72 ] The primary definition of "prophet" is one who speaks forth divine counsels. Prophecy does not necessarily mean foretelling coming events. However, in some passages like the present one, it does have reference to the future (see Mt 15:7; Joh 11:51; Jude 24).

Have inquired [they, and, inquired].[ 73 ] NT prophets from John the baptizer through John the revelator did not always understand everything that the Holy Spirit revealed to them. It took a miracle for Peter himself to grasp the true meaning of what he preached on Pentecost (compare Ac 2:39; 10:10-19, 34, 35). OT prophets did not always understand what they wrote either. Various ones sought to explore the meaning of what they had been inspired to speak or write. Daniel, for one, was puzzled. He asked an angel to explain the exact meaning of what had been revealed to him (Da 7:16).

And searched carefully [and searched, and searched out, diligently, and diligently inquired].[ 74 ] The prophets were not permitted to see and hear everything they wanted to see and hear (compare Mt 13:17; Lu 10:24). They studied and prayed. They pondered and inquired. They carefully and intently searched out meanings. If they had the opportunity, they discussed the matter with other inspired men. They asked other prophets about the theme of salvation about which they prophesied.

CHRIST'S SUFFERINGS PREDICTED

Who prophesied of the grace that would come to you [who have prophesied of the grace towards you, which is, that should come, unto you, that was to be yours].[ 75 ] "The prophets" are the ones "who prophesied." In this verse, by metonymy, grace means salvation.[ 76 ] The same figure is used in verse 13. When the prophets told about the grace awaiting Christians, they were speaking of salvation in Christ and future glory.

[1:11] Searching what [sought, sought out, seeking to know about, what person, what time].[ 77 ] Prophets tried to find out the meaning of their predictions. It would be fine if everyone would take a cue from their attitude and diligently seek to know the will of God. Daniel studied in "the books" in order to understand what was revealed in "the word of the Lord" to Jeremiah (Da 9:2). He then gave his attention to the LORD in prayer:

Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes (Da 9:3).

The prophets knew that they were verbally inspired. Yet they had to read, study and re-read their own writings as well as those of other prophets in order to understand. Modern man is blessed with the same curiosity the prophets had. Witness the many commentaries in various languages.

Or what manner of time [or time was indicated, or what kind of season].[ 78 ] The prophets pondered and reflected on the revealed truths they had. They wanted to know the time and circumstances when fulfillment of their predictions of the Messiah and His church could be expected. Think just how tough a problem Daniel's own prophecy must have been to him. The angel Gabriel explained:

Know therefore and understand, that from the going forth of the command to restore and build Jerusalem until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times. 26 And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary. The end of it shall be with a flood, and till the end of the war desolations are determined (Da 9:25, 26).

The Spirit of Christ who was in them [by the Spirit, of Christ in, within, which was in, them].[ 79 ] The Spirit was active in OT events. He was in the prophets. Peter identifies the Spirit residing within the prophets with Jesus Christ. The Spirit of Christ was in them (compare the spiritual rock that was Christ, 1Co 10:4). Peter thus associated the OT revelation with the NT. The Source of both the Spirit of God and the Spirit of Christ is the same. Paul recognized their unity when he wrote:

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His (Ro 8:9; compare Ga 4:6).

Was indicating [when predicting, did signify, point unto, pointed out, was revealing].[ 80 ] In another passage, Peter alluded to the Lord Jesus Christ Himself who made clear the ending of his own earthly life (see 2Pe 1:14). The point he makes in the present verse concerns prophecies that foretold the sufferings of our Lord.

When He testified beforehand [testifying, when it testified, before].[ 81 ] Prophecy and its fulfillment is a profitable study. One great proof that God was back of the prophets is that their predictions came true (see Isa 46:9, 10).

The sufferings [of the suffering, sufferings].[ 82 ] The reference here is to the sufferings of the crucified Christ. Apparently the prophets understood something about the relationship between His sufferings and salvation (see verse 10). Suppose the Savior had died a natural death. What would be your opinion of the OT prophets who predicted a violent death? In such a case, their predictions would have failed. As it is, every one of them came true. In one of Paul's early sermons, he announced their fulfillment (see charts OT PREDICTIONS OF CHRIST'S SUFFERINGS A and B).

For those who dwell in Jerusalem, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have fulfilled them in condemning Him (Ac 13:27; compare 3:18).

    Chart
    OT PREDICTIONS
    OF CHRIST'S SUFFERINGS (A)
    (1Pe 1:11)

  1. My God, My God, why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning? (Ps 22:1).
  2. A reproach of men, and despised of the people (Ps 22:6).
  3. They pierced My hands and My feet (Ps 22:16).
  4. I can count all My bones (Ps 22:17).

    Chart
    OT PREDICTIONS
    OF CHRIST'S SUFFERINGS (B)
    (1Pe 1:11)

  1. For My clothing they cast lots (Ps 22:18).
  2. Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted (Isa 53:4).
  3. He was wounded for our transgressions, he was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed (Isa 53:5).

    Chart
    OT TYPES OF CHRIST (A)
    (1Pe 1:11)

  1. Serpent of brass (Nu 21:9) [Christ lifted up on cross (Joh 3:14, 15)].
  2. Prophet like Moses (De 18:15-18) [Moses in the law, and also the prophets, wrote -- Jesus of Nazareth (Joh 1:45; compare 5:46; Ac 3:22, 23)].
  3. Virgin to be with child (Isa 7:14) [Jesus born of a virgin (Mt 1:23)].
  4. Will not cry out, nor raise His voice (Isa 42:2) [Fulfilled (Mt 12:17-21)].

    Chart
    OT TYPES OF CHRIST (B)
    (1Pe 1:11)

  1. Will establish one shepherd over them, and he shall feed them -- My servant David (Eze 34:23-25) [A horn of salvation for us in the house of His servant David (Lu 1:69)].
  2. One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days (Da 7:13) [Jesus given kingdom (Ac 2:36)].
  3. To be born in Bethlehem (Mic 5:2; Mt 2:6).
  4. Behold, your King is coming . . . lowly and riding on a donkey (Zec 9:9) [Entry into Jerusalem (Mt 21:5).

Of Christ [which belonged to Christ].[ 83 ] The Greek EIS for, unto suggests that the sufferings were "for" Christ. They were for Him in the sense that they were in store for Him. It was necessary that He suffer (Mt 26:24; Lu 24:26, 46). His suffering and crucifixion were according to the "determined purpose and foreknowledge of God" (Ac 2:23).

But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled (Ac 3:18).

Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come -- 23 that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles (Ac 26:22, 23).

In spite of the prophecies, sadly, some of the Jews contended that the Messiah would not suffer.

And the glories that would follow [and the subsequent glory, and of the glory, and the glory to follow, that should follow, follow them, after these].[ 84 ] In addition to the glories of Christ, there are glories connected with His church (Eph 3:21). There was glory when the gospel spread into all world (see Col 1:23). There is glory because of the splendid changes it wrought in the hearts and lives of multitudes of men and women (see charts GLORIES OF CHRIST A and B).

    Chart
    GLORIES OF CHRIST (A)
    (1Pe 1:11)

  1. God's Spirit upon Him (Isa 42:1; 61:1; Mt 3:16).
  2. Acknowledged by the Father (Mt 3:17; 17:5; Mk 9:7; Lu 9:35).
  3. Not to see corruption (Ps 16:10).
  4. Resurrection (Ac 2:31; Ro 1:4).
  5. Ascension (Isa 52:13; Ac 1:9).

    Chart
    GLORIES OF CHRIST (B)
    (1Pe 1:11)

  1. Coronation (Ps 89:27-29, 37).
  2. Heavenly reign (Eph 1:18-23; Col 1:18).
  3. King of kings (1Ti 6:15; Re 1:5; 17:18).
  4. Judgment (Joh 5:22; Ac 17:31).

TO THEM IT WAS REVEALED

1:12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven -- things which angels desire to look into.

To them it was revealed [it was revealed to them, unto whom it was revealed].[ 85 ] The prophets were not philosophers who originated a gospel plan. Neither did they figure everything out by searching (see verses 10, 11). God chose to disclose it to them.

That, not to themselves [that not, for, unto, themselves].[ 86 ] What the Holy Spirit revealed to the prophets may have been disappointing to some of them. I am sure they would have liked nothing better than to have personally witnessed the coming of Christ, His miracles, His crucifixion and glorious resurrection. Wouldn't they have enjoyed being present on Pentecost for the establishment of the church. They could have obeyed the gospel along with three thousand others.

But to us [but, you, for you, unto us].[ 87 ] How fortunate were the Gentile readers whom Peter addressed! They lived in the Gospel age. They were also permitted to suffer for Christ (compare Php 1:29).

They were ministering the things which now have been reported to you [they were serving, did, did they, minister, ministered, in the, these, those, things]. Notice how well some translations capture the Greek perfect tense of continued action in past time with "were ministering" or "were serving." The prophets were not serving themselves. The topics they dealt with were not intended for their own time. They were granted a certain amount of information for the future. For instance, they were told that they were "ministering the things" for a coming age, a time that we know as the church age.

Which now have been reported to you [which things are now, have now been, are now being, announced, unto you].[ 88 ] The details about Christ's sufferings revealed to the prophets had already been openly preached to Peter's readers.

Through those who have preached the gospel to you [by them which, that, preached, have preached, have declared, the glad tidings, good news, unto you].[ 89 ]

By the Holy Spirit sent from heaven [through, with, the Holy Ghost sent down, sent forth, from heaven].[ 90 ] Inspired preachers had presented heaven's message to first century hearers.

Things which angels [these, these are, which, into which, things, the, even, that, angels].[ 91 ]

Desire [long, earnestly desire].[ 92 ] The angels had an insatiable curiosity about God's plan to save mankind. They had an intense desire to understand it.

To look into [to look, to see into].[ 93 ] Angels were allowed to look down upon the birth of the Savior (Lu 2:13). He was "seen by angels" (1Ti 3:16; Lu 24:4, 5; Ac 1:10). Much of the information they sought to know is now revealed in the church of Christ (Eph 3:10; see note and chart at 1Ti 3:16). Angels are genuinely interested in what God is doing for the salvation of people through the church as God is revealing His manifold wisdom to powers in the heavenlies. Some think "the heavenlies" include angelic powers.

GIRD YOUR MINDS, BE SOBER

1:13-16 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, "Be holy, for I am holy."

Therefore [wherefore].[ 94 ] Because of the wonderful privilege of having the inspired gospel preached to them, Peter's readers were motivated to continue to live faithfully.

Gird up [girding up, having girded up].[ 95 ] An ancient traveler along a country lane or path would gird up or carry his flowing robe to prevent it being caught or torn on thorns, barbs and briars along the way. A man preparing for strenuous work or battle would strip off the robe or gird it up out of the way. In like manner, the mind of a Christian needs to be girded up or controlled to keep it from getting caught on harmful of useless ideas and concepts. One needs to carefully self-censor what goes into his mind (see 2Co 10:5). A girded mind is a guarded mind. It will not spend too much time on innocent pastimes or on practices that tend to sin or that might give a bad reputation. A girded mind does not spoil itself with drugs, alcohol, rich foods or sinful thoughts.

The loins of your mind [your minds].[ 96 ] A Christian controls his mind. He girds it with a figurative belt in order to prepare for action. Being overly anxious about life's problems makes for an ungirded mind.

But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly (Lu 21:34).

Be sober [be sober].[ 97 ] The principle idea here is mental and physical self-control. The matter of attaining eternal salvation demands that one keep sober in spirit. The mind ought be perfectly self-controlled. In his second letter, Peter stresses a similar point.

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble (2Pe 1:10).

REST YOUR HOPE

And rest your hope fully [and hope, set, fix, your hope perfectly, with perfect steadfastness, to the end having your hope set]. [ 98 ] People who were once idolaters were given a substantial hope. Hope is a special blessing in Christ. In idolatry, there was no eternal hope at all. Idols could not even make it rain.

Are there any among the idols of the nations that can cause rain? Or can the heavens give showers? Are You not He, O LORD our God? Therefore we will wait for You, since You have made all these (Jer 14:22).

A Christian must never divide his hope between God and anything else such as fortune tellers or the horoscope.

"The LORD is my portion," says my soul, "Therefore I hope in Him!" (Lam 3:24).

It is wise for each Christian to evaluate his own hope. When Peter says to fix, rest or set one's hope, he implies that one is to bring the life into harmony with it. What effect does a "rested" or a "fixed" hope have on one's life? John answers.

And every one who has this hope fixed on Him purifies himself, just as He is pure" (1Jo 3:3 NASB).

Reference is also to the "holy commandment" (compare 1Pe 1:15, 16; 2Pe 2:21). The Christian hope is related to that. Peter desires that his readers make up their minds wholly, completely and unchangeably. They are to make a once-for-all-time decision to be faithful to Christ in order to receive the promised reward at His coming.

Upon the grace [for, on, in, the grace].[ 99 ] In this verse, grace means more than forgiveness. By metonymy, it means the gift of divine grace, that is, the resurrection and eternal heavenly salvation. The same figure was used in verse 10, where the prophets who foretold "of the grace" inquired about "this salvation." The promised grace is to be given when Christ returns (1Jo 2:25; Heb 9:28). It will then be enjoyed by all of God's faithful children (Ac 2:38, Gal 3:26-29; 39; 1Jo 2:25).

That is to be brought to you [that is which will be, coming unto you].[ 100 ] The Greek present participle "being brought" is used very graphically as Peter pictures the final coming of Christ who is bringing the promised salvation to Christians. Jesus also uses a present participle in the closing chapter of the NT. His coming is so certain that it is described as occurring in the present.

And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work (Re 22:12).

At the revelation of Jesus Christ [at the revealing of Jesus Christ].[ 101 ] The "revelation of Jesus Christ" is His final coming (see note on verse 5). There may be a secondary allusion to the revelation of Christ to certain of the martyrs as they died for Him (compare Ac 7:56).

    Chart
    CHILDREN OF OBEDIENCE
    (1Pe 1:16)

  1. Obedience essential to rest one's hope fully upon the grace to be brought at the revelation of Christ (1Pe 1:13).
  2. In sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ (1Pe 1:2).
  3. Be holy in all your conduct (1Pe 1:15).
  4. Purified your souls in obeying the truth (1Pe 1:22).

OBEDIENT CHILDREN

[1:16] As obedient children [as children of obedience].[ 102 ] The religion of Christ is one of obeying, so much so that Christians are characterized by it. They are "children of obedience" (see translations by Marshall, Lenski, Vine, NASB). Another of their characteristics is love of the brethren (see notes on verses 22, 23). Obedience to Christ is essential to setting one's hope on the grace to be given. Christians are sanctified to obey. Obedience produces holiness. Souls are purified by obedience. Obedient children are heirs (Ro 8:17).[ 103 ] Gentile Christians are fellow-heirs (Eph 3:6; (see charts CHARACTERISTIC TRAITS A and B).

    Chart
    CHARACTERISTIC TRAITS (A)
    (1Pe 1:14)

  1. Sons of pride (Job 41:34).
  2. Children of rebellion, offspring of deceit (Isa 57:4).
  3. Children of harlotry (Ho 1:2; 2:4).
  4. Sons of iniquity (Ho 10:9).
  5. A man of peace (Lu 10:6).

    Chart
    CHARACTERISTIC TRAITS (B)
    (1Pe 1:14)

  1. Son of perdition (Joh 17:12).
  2. Sons of disobedience (Eph 2:2; 5:6).
  3. Children of light (Eph 5:8; 1Th 5:5).
  4. Man of sin; son of perdition (2Th 2:3).
  5. Children of obedience (1Pe 1:14 NASB).
  6. Children of the devil (1Jo 3:10).

Not conforming yourselves [not conformed, do not be conformed, not fashioning yourselves].[ 104 ] Most people conform to something. Their characters are shaped by what they study, think about and their associates. In other words, they are molded by what they think, do and say. Christians are no exceptions. It is vain to place one's hope on worldly or material things. An earthly hope tends to bring about conformation to the world (see Ro 12:2).

Obedience to Christ is the opposite of being conformed or fashioned by worldly lusts. The very practice of obedience plays an important role in the shaping of character. This is how faith and hope are translated into life. Ezekiel asked, "How should we then live?" (Eze 33:10 KJV). Peter answers:

Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness (2Pe 3:11).

To the former lusts [according to the passions, your former desires].[ 105 ] "Former lusts" are the desires of the flesh, of the eye and the pride of life (1Jo 2:15, 16). If Peter's readers were like the Corinthians, they formerly desired fornication, idolatry, adultery, effeminacy, homosexuality, stealing, coveting, drinking, reviling and swindling (1Co 6:9, 10; compare Ro 1:24-30; Ga 5:19-21; Eph 4:17-19). The Gentiles at Thessalonica who knew not God were governed by "passion of lust" (1Th 4:5). People with no faith in Christ, without hope in the grace to be revealed, tend to conform their lives to the world. Fulfilling worldly desires may bring temporal gratification or prosperity but no eternal hope.

As in your ignorance [in, of, in the time of, which were from, your former ignorance].[ 106 ] Peter describes the lustful days of unconverted men and women as "your ignorance." This especially depicts the unregenerate lives of idolatrous Gentiles. In Christ, it is just the opposite. In Him "are hidden all the treasures of wisdom and knowledge" (Col 2:3). Idolaters do not know God. Their life is one of slavery to "those which by nature are not gods" (Ga 4:8).

This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart (Eph 4:17, 18; compare Ac 17:23, 30).

Life outside of Christ is a life of spiritual ignorance, darkness and futility. Gentiles had no monopoly on ignorance. According to the Bible, unbelieving Jews also are "fools" (see Ps 14:1; 53:1). Christ was killed because of their ignorance (Ac 3:17). Paul said the legalistic Jews were "ignorant of God's righteousness" (Ro 10:3; compare Joh 16:3). Before the apostle Paul became a Christian, even though highly educated, when he persecuted Christians, he "did it ignorantly in unbelief" (1Ti 1:13).

    Chart
    HOLY PEOPLE [SAINTS] (A)
    (1Pe 1:15, 16)

  1. Holy temple (1Co 3:17).
  2. The whole building, a holy temple (Eph 2:21).
  3. Church without spot or wrinkle, holy, without blemish (Eph 5:27).

    Chart
    HOLY PEOPLE [SAINTS] (B)
    (1Pe 1:15, 16)

  1. Holy manner of life (1Pe 1:15).
  2. Holy priesthood (1Pe 2:5).
  3. Holy nation (1Pe 2:9).
  4. Holy conduct and godliness (2Pe 3:11).

    Chart
    CHRISTIANS ARE CALLED (A)
    (1Pe 1:15)

  1. In the grace of Christ (Ga 1:6).
  2. By gospel (2Th 2:14).
  3. With a holy calling (2Ti 1:9).
  4. Out of darkness into His marvelous light (1Pe 2:9).

    Chart
    CHRISTIANS ARE CALLED (B)
    (1Pe 1:15)

  1. To follow the steps of Christ (1Pe 2:21).
  2. To His eternal glory (1Pe 5:10; compare Ro 8:30; 9:24; 1Co 7:17; 1Th 2:12).
  3. To inherit a blessing (1Pe 3:9).

HOLY LIVING

[1:15] But as He who called you is holy [but as he, but like as he, which hath, has, called you is holy].[ 107 ] Pagan gods and goddesses were involved in all sorts of unholy activities. By contrast, the God of the Bible is absolutely and unequivocally holy. In His holy calling there is hope (Eph 1:18). The way of Christ is an "upward call" (Php 3:14). Faithful Christians are "partakers of a heavenly calling" (Heb 3:1). Because the One who calls is holy, and because the hope that He holds out is a heavenly hope, Christians need to make an appropriate response to it. They should "walk worthy" of the calling (Eph 4:1), that is, "Walk worthy of God who calls you into His own kingdom and glory" (1Th 2:12).

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble (2Pe 1:10; compare 1Pe 2:9, 21; 5:10).

You also be holy [be holy yourselves, so be ye, be ye also, be ye yourselves also, holy, you yourselves are to be holy also].[ 108 ] The example set by depraved and immoral pagan gods did not lift the worshippers above their former worldly practices. Idols never inspired men and women to heights of righteousness. On the other hand, pagan worshippers tended to imitate their gods and goddesses, whose actions were often deceptive, immoral or needlessly violent.

Holiness is essential in order to be like Christ. It is essential to have fellowship with, and enjoy the promises of, our Holy God (see Hab 1:13). It is a "family characteristic." God's OT law was similar to the NT on this point.

For I am the LORD your God. You shall therefore consecrate ourselves, and you shall be holy; for I am holy. Neither shall you defile yourselves with any creeping thing that creeps on the earth (Le 11:44; compare Heb 6:9; 2Pe 3:11).

In all your conduct [in all manner of conversation, of living, your manner of life].[ 109 ] "Conversation" (KJV) is used in an archaic sense. It once included all a person does, not just his speech (see notes on 1Pe 1:18; 2:12). Holiness is not a Sunday garment to be stored in the closet on week-days. All behavior is to conform to God's holy example.

Therefore, having these promises, beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God (2Co 7:1).

[1:16] Because it is written [for, since, it is written, just as Scripture says].[ 110 ] What is written in the Holy Scriptures is indispensable. It is vital. It deserves the highest regard and attention (see notes on 1Pe 1:24; 2:6).

Be holy, for I am holy [Be ye, you, ye, shall be, are to be, holy, for I am holy].[ 111 ] This speaks of the motivation of "respected example." People tend to become like what they worship. There is no greater reason for being holy than because God is holy(see Le 11:44, 45; 19:2; 20:7, 26).

GOD JUDGES IMPARTIALLY

1:17-19 And if you call on the Father, who without partiality judges according to each one's work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot.

And if you call on the Father [and if ye invoke as Father, him as Father].[ 112 ] The Great Judge of the universe is the Heavenly Father. Christians are His sons and daughters (see Ga 3:26-28). In the Psalms, Ethan the Ezrahite called Him "Father."

He shall cry to Me, "You are my Father, my God, and the rock of my salvation" (Ps 89:26).

By the Spirit of His Son, Christians call God their Father (Ga 4:6). Peter implies that Christians not only obey Him and love one another, but they approach Him in worship, addressing Him as Father.

Who without partiality judges [who, him who, judges impartially, judgeth, each one impartially, without regard of persons, respect of persons].[ 113 ] God is the judge of all the earth (Ge 18:25) but He judges through the agency of His Son (Joh 5:22). Jesus said, "The word that I have spoken will judge him in the last day" (Joh 12:48). Impartiality is a characteristic of God's nature. He is totally impartial in how He judges people. There is also an implication that He was completely impartial in the matter of predestination. If, by some outside chance, He had shown partiality in predestination, his impartiality in judgment would correct that. Calvinists, please give this special thought.

Men are tempted to show partiality "to gain advantage" (Jude 16). God, who is over all, has nothing to gain from men. He has no motive to be impartial. Besides, it is against His nature (see Ge 18:25; De 10:17; 32:4; 2Ch 19:7; Ro 2:11; Ga 2:6; Eph 6:9; Col 3:25). At the house of Cornelius, Peter perceived that "God shows no partiality" (Ac 10:34). He also told him that Christ is "He who was ordained by God to be Judge of the living and the dead" (Ac 10:42).

    Chart
    JUDGMENT ACCORDING TO WORKS (A)
    (1Pe 1:17)

  1. Will reward each according his works (Mt 16:27).
  2. Will render to each one according to deeds (Ro 2:6).
  3. Shall give account of himself to God (Ro 14:12).

    Chart
    JUDGMENT ACCORDING TO WORKS (B)
    (1Pe 1:17)

  1. Receive the things done in the body, according to what he has done, whether good or bad (2Co 5:10).
  2. Whatever good anyone does, he will receive the same from the Lord (Eph 6:8).
  3. Because of these things the wrath of God is coming upon the sons of disobedience (Col 3:25).

According to each one's work [according to his deeds, every man's work, each man's work, the work of each, [ 114 ] In many evangelical denominations, much is made of the doctrine of salvation "by faith only." The Scripture, however, says people will be judged by their deeds or works. Insofar as I am aware, there is not a single NT verse that teaches judgment will be according to faith. Several passages teach that judgment will be according to the record of ones deeds or works[ 115 ] (see charts JUDGMENT ACCORDING TO WORKS A and B).

REVERENT FEAR

Conduct yourselves [pass, live, your lives].[ 116 ] It is imperative that Christians take charge of their lives. They are to "conduct" themselves.

Throughout the time of your stay here [throughout the time of your exile, of sojourn, of your sojourning, sojourning here, while you reside here as strangers].[ 117 ] Peter's readers were sojourning. They were sojourning in a strange place (1Pe 1:1). They were aliens and strangers (1Pe 2:11; compare Heb 11:13). All Christians are sojourners so long as they are on the earth. Let them take care of whatever business God has given them in the short time they live on this planet and get ready to return to God (Ec 12:7; Joh 9:4).

    Chart
    CONDUCT YOURSELVES IN FEAR
    (1Pe 1:17)

  1. Walking in the fear of the Lord (Ac 9:31).
  2. Perfecting holiness in the fear of God (2Co 7:1).
  3. Submitting to one another in the fear of God (Eph 5:21).
  4. Work out your own salvation with fear and trembling (Php 2:12).
  5. A reason for the hope that is in you, with meekness and fear (1Pe 3:15).

In fear [with fear, in reverential fear]. The lives of Christians are to be passed in fear because they are children of the Father-Judge. Another reason is given in verse 18. The great price that was paid for their redemption is a cause to live before God in reverent fear. A discussion of fear may be read in the notes at 1 Peter 2:17 (see chart CONDUCT YOURSELVES IN FEAR).

REDEEMED AT INFINITE COST

[1:18] Knowing [you know, forasmuch as ye know].[ 118 ] The Christians to whom Peter wrote knew about their redemption. They knew that it was not at all comparable to a heathen ritual. On the contrary, they knew that it was true and real. It was something that God Himself had planned. Not only that, but He had shown His approval of it by raising Christ from the dead (verse 21).

That you were not redeemed [that ye were [not], have [not] been that it was not that you were, ransomed].[ 119 ] The word "redeemed" once meant to buy the freedom of a slave or prisoner. Some writers understand it to take on the meaning of simply being "delivered" from any misfortune without implying the means made use of for that purpose.[ 120 ] However, Jesus said, "Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many" (Mt 20:28). The ransom price was Christ Himself (1Ti 2:6).

With corruptible things like silver or gold [not with, not by, perishable things as, such as, with, silver and gold, gold or silver].[ 121 ] Precious things such as gold and silver coins wear thin from use. That stuff is corruptible. The price paid by Christ is eternally valuable and imperishable.

The Greek words for silver and gold are diminutive and suggest little silver and little gold, most likely small silver and gold coins. When slaves were redeemed and allowed to go free, there sometimes was a pagan temple ceremony in which coins were paid to a "god" for his redemption. The price of redemption for sinners is much dearer, much more precious and holier than that.

From your aimless conduct [from the futile, vain, way, ways, conversation, manner of life].[ 122 ] "Aimless conduct" no doubt, has reference to the foolish and empty idolatrous way of life of the Gentiles.[ 123 ] At Lystra, the idolatrous worshippers began sacrificing oxen to Paul and Barnabas. Paul urged them to "turn from these useless things"[ 124 ] (Ac 14:15). The unconverted Gentiles walked "in the futility of their mind" (Eph 4:17). Even unconverted Jewish people "in bondage under the elements of the world" (Ga 4:3). Christians must never turn away from Christ. If do so and deny "the Lord who bought them," they will bring upon themselves "swift destruction" (2Pe 2:1).

Whether idolatrous or not, life outside of Christ is empty, vain, futile and aimless. It has no real purpose (see notes on 1Pe 1:15; 2:12). It is in the domain of darkness (Col 1:13). It is hopeless (Eph 2:12). It leads to eternal loss. Christ redeemed Christians from that.

For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's (1Co 6:20).

Received by tradition from your fathers [inherited, handed down, to you, from your ancestors].[ 125 ] Traditions are not sinful just because they have been handed down. In addition to the Law that God gave the Jews, many religious traditions had been added to it (see Mt 15:6). Some were sinful because they were diametrically opposed to the will of God (Mt 15:3). Others, not sinful in themselves, were vain or futile because they were not of God. Gentiles too had idolatrous traditions handed down from their forefathers.

    Chart
    REDEEMED BY BLOOD (A)
    (1Pe 1:18, 19)

  1. Shed for many for the remission of sins (Mt 26:28).
  2. Church of God which He purchased with His own blood (Ac 20:28).
  3. Justified by His blood (Ro 5:9).
  4. Blood of Christ cleanse your conscience (Heb 9:14).
  5. Sprinkling of the blood of Jesus Christ (1Pe 1:2).

    Chart
    REDEEMED BY BLOOD (B)
    (1Pe 1:18, 19)

  1. Blood of Jesus His Son cleanses us from all sin (1Jo 1:7).
  2. Washed us from our sins in His own blood (Re 1:5).
  3. Redeemed us to God by Your blood (Re 5:9).
  4. Washed robes, made them white in the blood of the Lamb (Re 7:14).
  5. Overcame him [the accuser] by the blood of the Lamb and by the word of their testimony (Re 12:11).

[1:19] But with the precious blood of Christ [but with, but by, precious blood, even the blood, the precious blood, of Christ].[ 126 ] Everyone who believes and obeys the gospel has access to its benefits. The Scriptures plainly teach that people are redeemed by the price of blood. The blood of Christ is precious for several reasons. It is costly. There is no other means of salvation. It is effective in removing sin (see Heb 9:14; 10:12, 19).

The concept of redemption by blood is a little difficult for Gentile readers to understand. Satan has taken advantage of that and has used modern teachers to ridicule the idea of salvation by blood. Christians need to remember that it was in the plan of God that Christ shed his blood. He considered it absolutely necessary in order to provide salvation (see charts REDEEMED BY BLOOD A and B).

The reader may have noticed that "the blood" or "even the blood" is italicized in the text. The reason for this is that the position in the prepositional phrase "of Christ" in the Greek sentence justifies the addition of "the blood" for emphasis at the end of the English sentence. The result is an emphasis on the precious blood that appears at the beginning of verse 19. This may sound complicated but, in my judgment, the translators are correct.

As of a lamb [as, like that of, as it were of, a lamb].[ 127 ]

He was oppressed and He was afflicted, yet He opened not His mouth; he was led as a lamb to the slaughter, and as a sheep before its shearers is silent, so He opened not His mouth (Isa 53:7).

When John saw Jesus coming, he said, "Behold! HO AMNOS The Lamb of God who takes away the sin of the world!" (Joh 1:29). The next day, he said, "Behold, HO AMNOS the Lamb of God!" (Joh 1:36). Paul alluded to Jesus as a lamb when he said, "For indeed Christ, our Passover, was sacrificed for us" (1Co 5:7). The slain Lamb deserves our worship.

Worthy is the Lamb who was slain to receive power and riches and wisdom, and strength and honor and glory and blessing! (Re 5:12).

All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world (Re 13:8; compare 5:6).

Without blemish [unblemished, without mark].[ 128 ] The Passover lamb was to be "unblemished a male of the first year" from the sheep or from the goats (Ex 12:5; compare Le 4:32; Nu 28:3, 11). Some possible blemishes[ 129 ] in a sacrificial lamb were listed for the benefit of the Jews (see Le 22:21, 22; De 15:21; Mal 1:8). Whether blemished or not, animals were powerless to take away sin (Heb 10:4). The unblemished lambs in OT sacrifices picture the sinless Son of God who takes away our sin.

How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? (Heb 9:14).

And without spot [without spot, spotless].[ 130 ] Jesus was morally unstained. OT offerings that prefigured Him were to be without spot or defect.

Whatever has a defect, you shall not offer, for it shall not be acceptable on your behalf (Le 22:20).

CHRIST FOREORDAINED

1:20, 21 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

He indeed was foreordained [He was, who was, who verily was, destined, foreknown, foreknown indeed].[ 131 ] Christ was with God, was God and was in the beginning with God (Joh 1:1-3). He was foreknown. The Greek perfect participle denotes the present state that is resultant from past action.[ 132 ] In the distant past, He was chosen and remained so all along during the Jewish age while lambs were being sacrificed.

Before the foundation of the world [indeed before the foundation of the world].[ 133 ] The Father loved Christ before the foundation of the world (Joh 17:24). There is an affiliated love for those in Christ:

Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love (see note on Eph 1:4).

In the present context, the foundation of the world is synonymous with the beginning of the Jewish age.[ 134 ]

Thus, Christ, before the beginning of the Mosaic age, and before the intricate and detailed system of sacrifices which characterized it was originated, was ordained by the Father to suffer as a sacrificial lamb in expiation of the sins of the world; and the Mosaic age was arranged and its animal sacrifices provided as types and shadows of the redemption awaiting through Christ.[ 135 ]

Jesus died for all (2Co 5:15).

Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began[ 136 ] (2Ti 1:9).

GOD DID NOT LIMIT THE ATONEMENT

The atonement of Christ is not limited. It makes salvation possible for everyone.

And He Himself is the propitiation for our sins, and not for ours only but also for the whole world (1Jo 2:2).

Paul wrote about the Jews who rejected Christ. He implied that all who would do so, both Jews and Gentiles, may respond to the gospel and become reconciled to God. Notice that he not only taught that the Jews were rejected but that they could be accepted as well.

Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness! (Ro 11:12).

For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead? (Ro 11:15).

The offer of reconciliation is worldwide. God was in Christ reconciling the world to Himself (2Co 5:19).

But was manifest [who, but, has been made manifest, manifested, revealed].[ 137 ] The manifestation or appearance of Christ began after He was conceived by the Holy Spirit. He was manifested when He was born of a virgin, lived among men, died on the cross, was raised from the dead and ascended into heaven (see 1Ti 4:16).

In these last times [at the end of times, the times, in these last days].[ 138 ] Jesus was foreknown before the Mosaic age. He came to earth at the end of the Jewish times. The law of Moses ceased to be the authority when He died on the cross (Col 2:14-16).

For you [for your sake, for your sakes].[ 139 ] Notice the personal nature of the message. "Grace to you and peace be multiplied" (verse 2). The inheritance is "reserved in heaven for you" (verse 4). "The genuineness of your faith, being much more precious than gold (verse 7). The prophets were not serving themselves, but what they predicted has been reported "to you" (verse 12). He "was manifest in these last times for you" (verse 20; compare Heb 2:14-18).

Dear reader, if you are believing and obedient, the blessings are yours just as much as theirs. If you had been the only sinner on earth, Christ would have died to redeem you just the same.

BELIEVING IN GOD THROUGH CHRIST

[1:21] Who through Him believe in God [through him, who by him, you have confidence, do believe, are believers, on God, are faithful to God].[ 140 ] Here is an additional indication that the readers of Peter letter were Gentiles. They became believers and learned to trust God through Christ. This was not particularly true of Jews who already believed in God (see Joh 14:1). To both Jews and Gentiles, Christ was declared to be the Son of God with power by the resurrection of the dead (Ro 1:4). Paul addressed the Romans as those "who believe in Him who raised up Jesus our Lord from the dead" (Ro 4:24).

Who raised Him from the dead [that, who has, raised him up from the dead].[ 141 ] The resurrection of Christ was a prominent theme in Peter's preaching. Here are some examples. "Whom God raised up" (Ac 2:24). "This Jesus God has raised up, of which we are all witnesses" (Ac 2:32). "Whom God raised from the dead, of which we are witnesses" (Ac 3:15). "Whom God raised from the dead" (Ac 4:10). "The God of our fathers raised up Jesus" (Ac 5:30). "Him God raised up on the third day, and showed Him openly" (Ac 10:40). It is my opinion that the resurrection of Christ, along with the conversion and life of Saul of Tarsus, inspires more faith than all the other miracles put together.

And gave Him glory [and given him glory].[ 142 ] During His earthly ministry, the glorification of Jesus was prominent in His own thoughts.

But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified (Joh 7:39; compare 12:16, 23; 13:31, 32).

Jesus prayed:

And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was (Joh 17:5; compare Joh 17:1; charts GLORIES OF CHRIST A and B at verse 11).

Christ was given glory when He was exalted to God's own right hand (see Ac 2:33; 3:13; Eph 1:20-23; Php 2:9-11; 1Ti 3:16).

So that your faith and hope are in God [that your faith and hope may be, might be, should be, in God].[ 143 ] Faith came into the hearts of the Gentiles by hearing the gospel of the resurrection and glorification of Christ. Salvation was offered to them by the merits of His blood as they obeyed the gospel. Peter said, the Lord has "begotten us again to a living hope" (verse 3). His readers were told to "rest your hope fully" on the grace to be brought at the revelation of Christ (verse 13; compare Ro 5:2; 8:24, 25; 1Co 15:20-23; Col 1:27; 1Th 1:3; 1Ti 1:1; Tit 1:2).

SOULS PURIFIED IN OBEDIENCE

1:22-25 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because "All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away, 25 But the word of the Lord endures forever." Now this is the word which by the gospel was preached to you.

Since you have purified your souls in obeying [having, seeing ye have, purified your souls by obedience, your obedience].[ 144 ] In verses 8-14, we learned that love is linked to faith and obedience (see charts LOVE LINKED TO OBEDIENCE A and B at verse 8). Here, the purification of men's souls occurs in obedience to the truth revealed in the gospel.

Peter said:

And made no distinction between us and them, purifying their hearts by faith (Ac 15:9).

The individual has a big part in the purifying of his own heart.

Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded (Jas 4:8; compare Jer 4:14; 1Jo 3:3).

Of course, the power that cleanses the heart is the crucified Savior by means of His own precious shed blood.

The truth through the Spirit [to the truth].[ 145 ] Paul links "the word of truth" with the gospel of salvation (Eph 1:13). The truth of the gospel obeyed brings salvation. In the present verse, the truth is God's word (Joh 17:17). It is God's power to save (Ro 1:16). The gospel is called "the faith" that people obey to be saved (Ro 1:5; 6:18; 16:26 Ac 6:7; Ga 3:26, 27). Obeying perversions of the truth does not save (compare Ro 1:25; Eph 1:13; 2Th 2:10).[ 146 ]

    Chart
    SOULS PURIFIED
    (1Pe 1:22)

  1. By hearing the truth, the word of God (Joh 17:17; Ro 10:17).
  2. By obeying the truth (Mt 7:21; 2Th 1:7, 8; 1Jo 2:4).
  3. Results of obedience: A pure heart; love of the brethren. (Woods 49)

In sincere love of the brethren [for, unto, a sincere love, unfeigned love, brotherly love].[ 147 ] Sincerity is important. James told us that true wisdom from above is "without hypocrisy" (Jas 3:17). Paul spoke favorably to Timothy of "the genuine faith that is in you, which dwelt first in your grandmother Lois" (2Ti 1:5). Love must not be in word only but in deed and truth (1Jo 3:18; see chart SINCERE LOVE).

    Chart
    SINCERE LOVE
    (1Pe 1:22)

  1. Let love be without hypocrisy (Ro 12:9).
  2. By sincere love (2Co 6:6).
  3. Love from a pure heart, from a good conscience and from sincere faith (1Ti 1:5).
  4. In sincere love of the brethren, love one another fervently with a pure heart (1Pe 1:22).
  5. Let us not love in word or in tongue, but in deed and in truth (1Jo 3:18).

It is natural for all those who are born again to love brothers and sisters in Christ (see chart LOVE OF BRETHREN).

Everyone who loves Him who begot also loves him who is begotten of Him" (1Jo 5:1; compare 2Jo 5).

Pure, sincere and fervent love comes from hearts that have been purified by obedience, that is, through the new birth. The relation of love among the brethren is delightful.

    Chart
    LOVE OF BRETHREN (A)
    (1Pe 1:22)

  1. Your love for all the saints (Eph 1:15).
  2. My beloved and longed-for brethren, my joy and crown (Php 4:1).
  3. And your love for all the saints (Col 1:4).

    Chart
    LOVE OF BRETHREN (B)
    (1Pe 1:22)

  1. Affectionately longing . . . dear to us (1Th 2:8).
  2. Love the brotherhood (1Pe 2:17).
  3. We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death (1Jo 3:14).

Behold, how good and how pleasant it is for brethren to dwell together in unity! (Ps 133:1).

Finally, all of you be of one mind, having compassion for one another; love as brothers,[ 148 ] be tenderhearted, be courteous kind-hearted, and humble in spirit (1Pe 3:8).

Love one another fervently [see that ye love one another earnestly].[ 149 ] The Greek word for "fervently" has to do with stretching. Christians are to love "stretchingly," with vigorous strain or deeply and with strength. In contemporary language, they are to love a lot. The strings of a musical instrument are stretched, tightened and tuned. A fine instrument, properly tuned, makes beautiful sounds. A neglected instrument with loose or broken strings does not. Let each heart be attended to and tuned in order to love fervently. May the music of love from pure hearts always be sweet and genuine.

Whole-hearted love for Christian brothers and sisters is reciprocal. No brother or sister is exempt from practicing it. They are to love each other "strenuously." For a discussion of the shades of meaning of the Greek words translated love, see note on John 21:15.

With a pure heart [from the, out of a pure, heart].[ 150 ] Some Greek texts omit the word "pure." Regardless of whether it belongs in this verse, a pure heart is a requirement (see Mt 5:8).

BORN AGAIN THROUGH THE WORD

[1:23] Having been born again [you have been, being, born anew, begotten again].[ 151 ] Sinners come to Christ because they have heard the gospel and believed it. They repent of sins, confess the sweet name of Jesus and are baptized into Him. It all happens because of the word of truth.

Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures (Jas 1:18).

    Chart
    GOD'S WORD THE LIVING SEED (A)
    (1Pe 1:23)

  1. Those who sow in tears shall reap in joy (Ps 126:5).
  2. He who sows righteousness will have a sure reward (Pr 11:18).
  3. Blessed are you who sow beside all waters (Isa 32:20).

    Chart
    GOD'S WORD THE LIVING SEED (B)
    (1Pe 1:23)

  1. Sow for yourselves righteousness; reap in mercy (Ho 10:12).
  2. The sower sows the word (Mk 4:14); the word of God (Lu 8:11).
  3. I planted, Apollos watered, but God gave the increase (1Co 3:6).

Not of corruptible seed [not of perishable seed].[ 152 ] Gospel seed is the eternal word of God (Lu 8:11). In all purity, the truth brings forth after its kind. That is, it produces Christians, nothing more and nothing less. On the other hand, Catholic doctrine makes Catholics. Baptist doctrine makes Baptists. Mormon doctrine makes Mormons. A certain amount of human doctrine or tradition is bound up in every man-made religion.

Natural seed from human parents may decay. Parentage of non-biblical teachings is corruptible. So is the seed of false doctrine that has its origin with men or Satan. Only the pure Gospel of Christ preached, believed and obeyed makes the converts Christians and nothing more than that (see charts GOD'S WORD, LIVING SEED A and B). The following from Paul has both a temporal and spiritual meaning.

Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness (2Co 9:10).

But incorruptible [but of imperishable].[ 153 ] The word of God as seed is immortal and imperishable (see Heb 4:12).

Through the word of God [by the word of God].[ 154 ] Thus far in this chapter Peter has taught us that we must hear, understand, believe, obey and live according to, the living word of God.

Which lives and abides forever [living, that liveth, and abiding, abideth, continues, forever].[ 155 ] People are born again DIA through the agency and instrumentality of the word of God. It is enduring (see verse 25). It has life in it. It abides constantly and unchangingly.[ 156 ] Jesus said:

It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life (Joh 6:63).

Paul told the Corinthians:

For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you[ 157 ] through the gospel (1Co 4:15).

On Pentecost, how the Spirit gives life is clearly demonstrated. The Holy Spirit was poured out upon the apostles. One of them (Peter) preached the gospel. People became believers. They asked what they must do. They were told to repent and be baptized for the remission of sins. This many of them did, were saved and added to the Lord's church (see Ac 2:1-47).

    Chart
    ALL FLESH IS LIKE GRASS
    (1Pe 1:24)

  1. In the morning they are like grass which grows up (Ps 90:5).
  2. As for man, his days are like grass (Ps 103:15).
  3. All flesh is grass, and all its loveliness is like the flower of the field (Isa 40:6, 7; 1Pe 1:24).
  4. Who are you that you should be afraid of a man who will die, and of the son of a man who will be made like grass? (Isa 51:12).
  5. As a flower of the field he will pass away (Jas 1:10).

THE WORD ABIDES FOREVER

Because [for, as Scripture says].[ 158 ] Peter appeals to the authority of Scripture (see notes on 1Pe 1:16; 2:6).

All flesh is as grass [all flesh is like grass].[ 159 ] The apostle quotes from the prophet Isaiah 40:6-8 (see chart ALL FLESH IS LIKE GRASS). The Greek word for "grass" includes several kinds of small plants, including flowers and weeds. It may even include shrubs [grass to be thrown into the furnace] (see Mt 6:30). In a certain respect, all mortal men are like grass. The metaphor suggests that man's earthly life is brief and his earthly splendor momentary. His accomplishments are ephemeral and fleeting.

And all the glory of man [and all, all of, its glory, the glory thereof].[ 160 ] Instead of "all the glory" the quotation from Isaiah 40:6 reads, "all its loveliness" (see chart MAN'S FADING GLORY[ 161 ]). The splendor of man includes all the magnificent art, captivating movies, stunning buildings (even cathedrals), beautiful music, automobiles, freeways, ocean liners, planes, space ships, rockets, satellites, recorders, computers, televisions, diagnostic machines, creative foods, beauty aids, medicines, magazines and books (yes, even commentaries on the Bible). All these are impermanent, temporary and transient. The Septuagint reads "of man."[ 162 ] Some NT texts read "of it" or "thereof."

    Chart
    MAN'S FADING GLORY
    (1Pe 1:24)

  1. His glory shall not descend after him (Ps 49:17).
  2. Jerusalem's glory . . . descend into [Sheol] (Isa 5:14).
  3. All the glory of Kedar will fail (Isa 21:16).
  4. I Will change their glory into shame (Ho 4:7).
  5. As for Ephraim, their glory shall fly away like a bird -- no birth, no pregnancy, and no conception! (Ho 9:11).
  6. The pride of the Jordan is in ruins (Zec 11:3).

As the flower of the grass [is as, like, the flower of grass].[ 163 ] The word "grass" is used in a comprehensive sense in various passages and is translated from a number of Hebrew terms but only one Greek term.[ 164 ] Man's brief sojourn on earth is compared to grass or wild flowers of the field. One essential meaning is that men will die (see Mt 6:30; Lu 12:28; see chart ALL FLESH IS LIKE GRASS).

For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits (Jas 1:11).

The grass withers [the grass withereth, has withered].